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#1 | |||
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Senior Member
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![]() But... I think people keep using "have" to mean "should have." Animals and children do not have rights as things are; the debate is whether or not they should. |
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#2 | |||
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Cyber Warrior
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It has been a while since I started this thread
Re-cap on the proposition Someone can only have rights if they have responsibilities Since children and animals do not have responsibilities, therefore they do not have rights whatsoever. (Moral rights rather than "paper" legal rights some feel they ought to have) However adults have a duty of care towards children and animals which is how they are protected. So in theory, so the argument goes, a baby has no right to live, the most basic of these rights. However, adults have the responsibility to obey the law of the land, and to kill a baby or to allow it to die is counted as being against the law of the land, which protects the baby. So the argument goes. |
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#3 | |||
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#4 | |||
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Cyber Warrior
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Actually it was not mine, but one I came across a while back. As a further recap, some have pointed out that various legal statutes purport to give rights to children and animals, so they have "legal Rights", but you could interpret them as legal duties on those who are seen to be caring for said children and animals. In the US they have this thing known as the Bill of Rights, but I am not skilled in American Law, so if anyone is, that would be most useful. Anyway, this argument I came across, referred to moral rights, rather than legal rights, if there is such a distinction, the the supposition was, you only had rights if you had responsibilities, but part of those responsibilities was to care for those who have neither. |
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#5 | |||
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Senior Member
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The whole argument of "no rights without responsibilities" is flawed to begin with. People who are unemployed have rights. People who are unemployed and leeching off of a friend have rights. People who inherited their money have rights. The argument implies that all of these people should lose their right not to be slaughtered and sold for food because they do not have "responsibilities."
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#6 | |||
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Cyber Warrior
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All of the people you mention, still have responsibilities, even in law The unemployed person has the responsibility to prove they are actively seeking employment to continue to receive JSA The leech, has a responsibility to not break the law if they are not actively seeking employment like the first example. Their friends may ask them to do things. At the very basic level he has the responsibility to get themselves dressed in the morning, or noon whenever they get up. The person inheriting money may have the responsibility to pay inheritance tax and may still have other responsibilities, like getting washed and dressed. Responsibilities need not be things you would add to your CV The quote, "No rights without responsibilities" is only half of the proposition. It disputes primarily the existence of animal rights, because an animal can have no responsibilities in the human world. (It could be argued that in the wild, some adult animals in animal groups will be doing things for the rest of the group, like the lioness hunting the food for the pride, and therefore have responsibilities with in lion-kind that just means they have a right to a position with in the pride, so perhaps this proposition may still hold in the animal kingdom) However, responsibilities are encumbered onto those who come into contact with animals, either on an ongoing basis or a casual basis, to care for them and not mistreat them. Should an animal be destined for the pot, the slaughterer has a responsibility to kill the animal in a humane a manner as possible. Whether we should be eating animals is a totally different argument Likewise with young children, the idea of "Children's rights" is disputed from the moral perspective, rather than the statute rights mentioned earlier. It could be argued that these statute rights are not really rights but responsibilities to be imposed on those who have a caring role for children. Children however must be cared for and not mistreated, and the responsibility for that will fall on the carer. So although according to this moral argument, animals and young children do not have any rights, including the most basic one the right to life, as they have no responsibilities, it is not open season on them, as there are adults, with rights who have the responsibility to protect them, care for them and keep them from harm. No animal or young baby is put at risk by this assertion of no rights without responsibilities, because somewhere their welfare is the responsibility of someone. |
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Cyber Warrior
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As we get older and our cognition develops, we gain responsibilities and then rights follow, a child under a certain age, in law is not held accountable as they are not clinically capable of knowing right from wrong. This was once used as a plot device on CSI Animals behave on instinct, they may attack on an instinct, like intrusion into territory, hunting for food, these are survival instincts needed for life in the wild. It is not a good idea to anthropomorphise animals An animal can of course be trained not to attack, or controlled by a human with responsibilities for that animal, which is a different matter. Humans by contrast have a cognitive ability that develops as we get older, this separates us from the animals and is why we went on to develop the internet and they did not. Animals being playful, that is more anthropomorphising again. Quote:
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But even so, all this shows is that the three year old, managed to develop their cognitive ability to take on the responsibility to keep themself alive. Quote:
What I am getting at, is that connecting rights to responsibilities, means that a baby, with no developed cognitive ability, has no responsibilities and therefore does not have rights, which following to the in extremis logical conclusion includes the right to life. The right to vote is a right that comes way later so I could not use that one. I am using the words,"Do Not" to indicate what the situation is, as opposed to any situation that might be proposed. To put it another way, it is telling it the way it is, not the way it might, should or could be, but the way it is.To use the word should is an emotive word here and unhelpful. It is quite clear, from the law people are not allowed to murder children, and it is our responsibility to obey the law. As for the probability of me having children, you are sailing close to the wind on "poisoning the well". Were I to have a wife, and then children, it would be my responsibility along with my wife, to look after, protect and care for my children and to teach them to be good citizens. Like I said earlier, the connection of Rights to Responsibilities does not put anyone or any animal at risk. |
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#9 | |||||||||
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Senior Member
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I don't have time to write a long response right now (maybe I will later) but most of your argument is Appeal to Authority, another logical fallacy.
All living beings should have rights whether they also have responsibilities or not because it's impossible to decide what counts as a responsibility. Do you have a dog or a cat? If so, I'm sure you would agree that because of his species he is not capable of having responsibility, therefore he has no rights, therefore if someone decided to come over and kill him you should just shrug and decide that it was that person's right to do so. Quote:
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#10 | |||
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Cyber Warrior
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#12 | ||
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Banned
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If something can feel pain then it has the right not to feel pain.
Yes,children and animals have rights. |
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#13 | |||
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Cyber Warrior
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Pets, because in law, are classed as property (as are domestic animals that a farmer may own), so in law the offender would have to be done on those laws. Also, depending on the manner they killed this hypothetical animal they would be done under animal welfare legislation (Note Animal Welfare not animal rights) Also note, if I owned a pet, those same animal welfare laws would also apply to me and it would be my responsibility in law to ensure the welfare of my animal. So I have a responsibility to not abuse any animal I may have in my lawful possession. Animals may be clever, pigs are actually cleverer than dogs, but because they lack certain cognition skills, we are at the top of the food chain and are top predator. That is just the way it is. As for a right to own an animal, that is actually a privilege rather than a right, since if anyone is found guilty of being cruel to an animal they can be banned from keeping them. Yet again you are allowing personal feelings about how you feel things ought to be govern how you debate. If I might ask a personal question here, are you a vegetarian or a vegan? |
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#14 | |||
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Your post is nothing but a combination of appeal to authority, appeal to common practice, and appeal to tradition, all of which are logical fallacies. And excuse me for allowing my personal opinions to come into play here... I thought that was the point of a debate.
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#16 | |||
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Cyber Warrior
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Emotions can motivate people to act rashly. In a debate you need to use reason, logic and evidence, so appealing to common practice can be argued as providing evidence to back up a position.
With this proposition it seems people can confuse rights with welfare. If we talk about Animal and child welfare then we can see that children and animals are protected bye stringent welfare standards, especially in the UK. Rights are not required, as welfare standards are imposed by statute and common law. Animal welfare standards require us to look after animals and keep them from harm and needless suffering, (Which is why sometimes we have to put an animal down if it is suffering) likewise child welfare standards also requires a child to be kept safe from harm, kept safe from abuse and neglect and other provisions. Under welfare standards, and not rights, are children and animals to be kept from pain and suffering. |
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#17 | |||
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Senior Member
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Appeal to common practice and appeal to authority are both logical fallacies and are thus irrelevant.
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#18 | ||
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Senior Member
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Any living being, has rights.
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#19 | |||
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Cyber Warrior
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#21 | |||
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Cyber Warrior
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They obey the rules of FRIGMER Plants are living, so why do people not chant on about plant's rights? |
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#22 | |||
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Senior Member
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#23 | |||
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Cyber Warrior
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But some research did show that plants felt pain
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#24 | |||
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Senior Member
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![]() Pardon my laughter. Would you be so kind as to provide some sort of reference for this? I'm not buying it. |
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#25 | |||
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Senior Member
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so basically helpless/dependant children
![]() ![]() ![]() ![]() ![]() i hate it as soon as they break the law their ********** rights GO OUT THE WINDOW!!!!!! ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() dont you agree ![]() |
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